Peace for the World

Peace for the World
First democratic leader of Justice the Godfather of the Sri Lankan Tamil Struggle: Honourable Samuel James Veluppillai Chelvanayakam

Monday, April 30, 2012


Buddhist Sangha May Hold An Inquiry And Discipline Those Political Un-Buddhist Monks


Colombo TelegraphApril 30, 2012By Darini Rajasingham-Senanayake -
Dr.Darini Rajasingham-Senanayake
Sri Lanka has a long and proud tradition of religious co-existence which is attested by the presence of multi-religious sacred sites throughout the island, as well as, its uniquely mixed cultural geography.
The solution to the unfolding Dambulla Mosque crisis must hence build on, protect and nurture traditions of religious syncretism, pluralism and co-existence in the country.
Buddhists, Christians, Hindus and Muslims have historically shared public space. After years of conflict when the need of the hour is reconciliation and social integration, segregation or removal of established shrines or places of worship would set a negative precedent that amounts to a form of religious and ethnic cleansing
Katargama, the Madhu shrine in Mannar, and Sri Pada are ancient and famous multi-religious sites of worship where Hindus and Buddhists, as well as, Muslims and Christians have come together for worship for centuries, as evident in the country’s archaeological and historical record. For instance, there is an ancient Sufi shrine in the Kataragama sacred area which houses Hindu and Buddhist deities and related religious complexes.
The British colonial administrator, John Still, recorded in his book, Jungle Tide, which was published over a hundred years ago in 1911, that he witnessed a Muslim father bring his son who was ill to the shrine at Madhu church which was known to be a powerful and healing sacred place. Sri Pada is a multi-religious site in the central hills. In contemporary religious practice a majority of Lankans are pluralist and pragmatic, and tend to gravitate to multiple religious sites to give arms and seek the blessing and favor of various gods while “hedging their bets” so to speak. In Colombo it is not difficult to find a single small street harbouring a kovil, mosque, temple and church each next to the other (e.g. Mayra Place ). Read More